There’s a fair bit about this online, but I’ll just highlight the following:
Canada’s National Post newspaper recently did a multimedia series including the Delaware Indian language Munsee, called Lunaape (ie, Lenape)* at the Moraviantown Reserve in southern Ontario. Behind the scenes of that story is that First Nation’s Bruce Stonefish, profiled in the Newark Star-Ledger a few years ago. He’s behind a weeklong Language Immersion summer camp at Moraviantown (PDF) that at least went on as late as 2007, maybe last summer too, I’m not sure. Various ‘official’ and other Lenape and other groups got together with Philadelphia’s University of Pennsylvania a year ago to rap Indigenous Language preservation. “Unofficial” is that article’s “Lenape Nation of Pennsylvania,” but they seem to be kicking butt in promoting the language at least! (See here, and this curriculum intended for parents to catch on to and share with children. I’m not sure if their Lenape language is Munsee or Unami [see “Language Links” below the lessons on that page].)
As you may have seen, Stonefish has taught some lessons to some of my kin, the Nanticoke Lenni Lenape in New Jersey, and visited the State of Delaware, where my Nanticoke ancestors lived after 1742 or so. But the Nanticoke Indian Association a couple years ago started to resurrect the Nanticoke language with the help of an Anishnabay (or Ojibwe or Chippewa) dialect from Manitoba, since it’s a sister Algonquian language. Maybe you heard how Hollywood did something similar for a Virginia tribe descended from Jamestown’s neighbors (WaPo link may break).
Why? In my reading, the folks at St. Thomas University in New Brunswick, Canada, say Native Language Immersion is the best if not the only way to treat some of Natives’ social problems both on the Reservation and in larger Settler society, from problems with school grades and academic learning in general, to cultural preservation, to self-destructive behavior, a/k/a internalized oppression/repression/genocide. Bicultural competence is something many people in Canada know something about. We’re literally talking about saving lives in many cases. As Stonefish’s Immersion Camp brochure states: “In order for the Lunaape Language to survive, it needs to once again become an instrumental part of our lives, our everyday conversations and everyday view of the world. Within our language we will find our original Lunaape worldview. It is within our language where we will find the concepts of how we related to all that is around us. It is within our language where the Lunaape people will find keys to understanding our true original identities, gifts and responsibilities to ourselves as well as those around us.”
(*–Both words are correctly pronounced “luh-NAH-pay,” more or less. The vowel in the first syllable is closest to an American English schwa, that upside down ‘e’ thingie, or more technically, a vowel in an unaccented syllable.)