Biblical Judges: Chiefs?

So say some Jewish scholarsOne per “Tribe” of the traditional 12 Tribes of Ancient Israel?  Maybe even a permanent office in each Tribe, versus the occasional charismatic commander we’re told about?  Some of whom were more noteworthy than most?  (How many Presidents, Monarchs, or Prime Ministers of any one country can you name?!)

I know enough Hebrew to know Professor Sarfatti isn’t out on a limb here (no pun intended!).  Conflating shevet and shofet?  Consider that every Sunday School class — or Hebrew School — has been asked, “Why are they called judges?”  We see them as military commanders, prophets, philosophers, power-lifters, lovers….  The answer is, They might not have been called “judges” as the word has been most commonly understood in the centuries since then!

Maybe King James should’ve sent the Old Testament by his translators one more time!  Then again, a Biblical book of “Chiefs” or “Chieftains” around that time, the early 1600s, might’ve made Irish or American Indians look too favorable for His Majesty’s comfort … or rather, that of his wicked counsellors….

It’s a minor semantic point.  The roles and deeds of the particular Israelite Chiefs upheld in Judges are clear enough for Scriptures’ purposes.  But since the English words chief, chieftain, chiefdom, etc., are today so identified with Indigenous Peoples, Scottish Clans, Irish Septs, and other oppressed people, “Speak to the weary a word that will rouse them.”

What do we see, then, in pre-Monarchy Israel?  Twelve or so loosely-affiliated “Tribes,” or rather, Chiefs, each with his “staff” or “scepter,” literally and figuratively — the Tribe.  “Tribal Sovereignty,” even!  With him, various officials, aides, counselors.  And within each Tribe, Clans, Houses, and so forth.  And a God Who opposed a permanent royal federation under an earthly king: The Israelites’ problem in Judges isn’t that they keep getting harried by their neighbors, but that they keep slacking-off in their devotion to Him Who Is, so He lets them have their way, and they get the stuffing beat out of them — rightly, we are to believe, since who knows better than God how to do anything?!  Their problem isn’t geopolitics, it’s Theology.  (Even these gentlemen agree today.)  Doesn’t God say so often throughout Scripture?  Early Israel’s throne was atop the Ark of the Covenant, not in “a cedar palace.”

And so should we who are “Judeo-Christians” today continue to adjudge the ups and downs of our favorite “nations”: My sins, not anybody else’s, not any other nations either.

(I know: “Joshua Chiefs Ruth” doesn’t have the ring of “Joshua Judges Ruth”….)

Insurance cos. promote abortion to save money, killing disabled babies?

Looks mighty suspicious here.  I speak as a disabled person!

IOTM also to ask who’s more “disabled”: a person with special needs who maybe drives his family and neighbors and teachers and acquaintances crazy … or a world that would rather do without us?

“Suffering”?  I know a little about that subject, though definitely not as much as many of us disabled.  But killing us in the wombs of our mothers denies us even the chance that we’ll struggle and overcome it, or others will cure it or at least lessen our suffering.  Who ever said life was supposed to be free of suffering?

I also speak as an Eastern Orthodox Christian.  In original Christianity suffering has an honored place: it can make us more like our Founder, who suffered a bit Himself.  I don’t mean ‘Suffer like Jesus suffered’ — that’s just masochism.  But Orthodoxy teaches that suffering* may help cure us of our own will and inadequate understanding … and Orthodoxy itself directs us to the Will and Understanding of One Whose Will and Understanding are infinitely perfect.  In fact, many ancient Christians envied the original Holy Martyrs, and found the real and difficult Struggle was ordained for those who lived in the Faith to a ripe old age.  Furthermore, Orthodoxy says that even though we Orthodox with long-term illness/disability might not or ought not, for instance, participate in the Church’s fasting rules and Traditions (i.e., abstaining from certain foods at certain times), God Himself has as it were fitted us with this special ascesis to purify us of sinfulness,** He has allowed this to happen to us.  Some admired, sick Orthodox have taken this teaching so to heart that they have ceased desiring to be cured — again, understanding that it may be easier than the “normal” Orthodox ascetic spiritual path, and blessed by God.  If I may paraphrase St. Raphael of Brooklyn, ‘Man — or demons — may have meant this to me for bad, but God means it for the good.’  Orthodoxy also still teaches that miracles do happen, by the Graciousness of God.

(I don’t say this as someone who has reached such wisdom or dispassion himself yet.  But it does seem most reasonable.)

I also have some expertise in Western Christian ethics or moral theology.

As for calling aborting someone saving his or her life, that reminds me of “destroying the village to save it,” or “killing the Indian to save the man” — real Orwellian, and I don’t say this lightly to a rabbi who survived the Holocaust, even as an infant.  More than 40 million Americans have been electively aborted under color of law, few without the dubious benefit of genetic testing of them or their parents.  Now it’s being sold to us as a large-scale, historic, positive good?

(*–This is ‘redemptive suffering.’  In Peace Studies they talk about some “myth of redemptive violence,” which however I never heard of till then.  Violence does not redeem!  [And real “martyrs” don’t die killing others intentionally, even vengefully!])

(**–Orthodoxy also remembers and teaches that all creatures suffer sinfulness from the first moments of their lives, thanks to the choice of our first parents — what one Western wag once called “Christianity’s only self-evident doctrine.”)